diumenge, 20 de febrer del 2022

DE HITA, Antonio Rodríguez (1724-1787) - Missa in Conceptione Beatae Mariae Virginis (1771)

Anónimo español (s. XVIII) - Proyecto de torres para la fachada de la iglesia de la Casa Profesa de los Jesuitas, en Madrid


Antonio Rodríguez de Hita (1724-1787) - Missa in Conceptione Beatae Mariae Virginis (1771)
Performers: Lа Grаndе Chаpеllе; Scholа Antiquа; Albеrt Rеcаsеns (director)

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Spanish composer and theorist. He attended the choir school of the prebendary church of Alcalá de Henares and was maestro de capilla of that church from 1738 to 1744. In 1744 he became maestro de capilla of Palencia Cathedral; three years later he was ordained to the priesthood. His works for Palencia Cathedral included Escala diatónico-chromático-enharmónica (1751), a cycle of 75 short imitative pieces for up to five wind players, as well as Latin sacred works and villancicos. Following the liberal ideas defended by B.J. Feijoo in his Cartas eruditas y curiosas, he justified innovations as long as they provided aural pleasure, thus opposing the rationalist view of music. This aspect of the treatise was criticized by the moderate A.V. Roel del Río in his Razón natural i científica de la música (1760). During this period, he applied unsuccessfully for more prestigious posts; eventually in September 1765 he succeeded José Mir y Llusá as maestro de capilla of the Monasterio de la Encarnación in Madrid, which enjoyed royal patronage. Barely three years after his arrival, he began a short but brilliant career as a composer of stage music, collaborating mainly with the dramatist Ramón de la Cruz (1731-1794). These productions took place during the enlightened period of rule under the Count of Aranda, president of the Council of Castille between 1766 and 1773; their first joint work, the serious zarzuela Briseida, was chosen to open the first special summer season of daily performances at the municipal theatres of Madrid. Rodríguez's second comic zarzuela, Las labradoras de Murcia (1769), shows the clear influence of opera buffa. In his last important stage work, Scipión en Cartagena (1770), Rodríguez collaborated with a little-known writer, Pablo Agustín Cordero, who centred the work on the conquest of the Spanish port of New Carthage (Cartagena) during the Second Punic War. 

With these four zarzuelas, Rodríguez became the Spanish composer with the largest number of works premièred in the commercial theatres of Madrid between 1760 and 1770, and at the end of the 1760s his zarzuelas were the only ones that could rival the operas adapted from Piccinni and Galuppi. With the two comic works he effectively established the comic zarzuela, which was then cultivated in the 1770s by Fabián García Pacheco, Ventura Galván, Antonio Rosales and others; these works in turn opened the way to the zarzuela of the 19th century. After the poor reception of Scipión en Cartagena, Rodríguez composed no more zarzuelas, although he contributed some pieces to stage works, and wrote interludes for the neo-classical tragedy Hormesinda by Nicolás Fernández de Moratín (1770). The 1770s were his most productive years as a composer of sacred music; notable among the surviving works are a large number of villancicos, mostly for Christmas and Corpus Christi, as well as works to Latin liturgical texts. From 1781 onwards his sacred compositions were compiled in two bound volumes entitled Música práctica de romance and Música motética práctica. The majority of his Latin liturgical works, especially those for the Office and the masses, are scored for two choirs and are in the stile antico. In works such as the psalms, hymns, antiphons and Magnificat settings, homophonic choral writing predominates, alternating with contrapuntal passages and solos or duos. The influence of Italian operatic style is evident in the villancicos and other Spanish sacred pieces as well as in some Latin works, such as the Lamentations for Holy Week. Like other Spanish composers of the time, Rodríguez varies the formal pattern of the Baroque villancico, and in many instances a sequence of recitative and aria replaces the coplas.

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