Obra de Carlo Dolci (1616-1686), pintor italià (1)
- Recordatori de Moritz von Hessen-Kassel -
En el dia de la celebració del seu 444è aniversari de naixement
Parlem de Pintura...
Carlo Dolci (Firenze, 25 de maig de 1616 - Firenze, 17 de gener de 1686) va ser un pintor italià. Va ser un artista precoç que als 15 anys ja havia realitzat la seva primera obra, el retrat de Stefano della Bella, conservat al Palazzo Pitti de Florència, i considerat una obra de referència fonamental. El 1625 va entrar al taller de Jacopo Vignali i el 1632 el seu nom apareix en el cens de Florència com a pintor independent. El seu estil va combinar l'expressivitat heretada de Vignali amb el disseny elegant i els colors vius característics de l'escola florentina. Una de les principals característiques de la seva pintura va ser l'acabat fi que va impregnar les seves obres, especialment les religioses. Segons Filippo Baldinucci, els seus primers patrons van ser Piero de 'Medici', el músic Antonio Landini, i el cardenal Leopoldo de Medici, gaudint des dels seus inicis d'un èxit que va mantenir al llarg de tota la seva carrera. Durant els seus anys de joventut es va dedicar a copiar obres dels grans mestres del segle XV i XVI, entre els quals van destacar Fra Angelico, Ghirlandaio, Miquel Àngel i Correggio. També va conèixer i estudiar, a través de la col·lecció Medici, els pintors holandesos contemporanis, especialment a Willem van der Aelst. Si bé va treballar el retrat i el bodegó, es va especialitzar en temes piadosos als quals va inculcar un caràcter didàctic. Entre els seus olis més importants cal citar a Sant Andreu pregant abans del martiri (Birmingham, City of Birmingham Museum and Art Gallery), La visió de Sant Lluís de Tolosa (Florència, Palazzo Pitti), L'àngel de la guarda (Prato, Museu Prato Duomo) i El sopar a la casa del fariseu (Wiltshire, Corsham Court). Va tenir nombrosos seguidors i imitadors, entre els quals va destacar la seva pròpia filla, Agnese Dolci, qui es va dedicar a fer rèpliques i còpies de les obres del seu pare. La seva pintura va ser, des del segle XVII, especialment apreciada a Anglaterra. Va morir a Florència el gener de 1686.
Font: En català: Carlo Dolci (1616-1686) - En castellano: Carlo Dolci (1616-1686) - In english: Carlo Dolci (1616-1686) - Altres: Carlo Dolci (1616-1686)
Parlem de Música...
Moritz von Hessen-Kassel (Kassel, 25 de maig de 1572 - Eschwege, 15 de març de 1632) va ser un noble i compositor alemany. Fill del landgravi Guillem IV i de Sabina de Württemberg, es va formar en una escola luterana on també el van introduir a la música. Tot i aquesta educació luterana, el 1605 es va convertir al calvinisme motivant aquest fet disputes i controvèrsies en el sí del seu territori, entre elles, la Guerra del Trenta Anys. Com a intel·lectual que va ser, va destacar pel seu coneixement d'idiomes, per l'experimentació en alquímia i per la seva participació en diverses publicacions, tant literàries com poètiques. Va ser el fundador del Teatre Othoneum de Kassel i va ser un dels mecenes del famós compositor Heinrich Schütz. Com a compositor es va formar amb Georg Otto (1550-1618), el mestre de capella de la cort de Hessen-Kassel. Com el seu mestre, el seu repertori va ser principalment religiós si bé va compondre algunes obres seculars, totes elles en un estil proper al de l'escola flamenca i al d'autors com Michael Praetorius, Heinrich Schütz, Melchior Franck i Hans Leo Hassler. Va morir a Eschwege el març de 1632.
Font: En català: Moritz von Hessen-Kassel (1572-1632) - En castellano: Moritz von Hessen-Kassel (1572-1632) - In english: Moritz von Hessen-Kassel (1572-1632) - Altres: Moritz von Hessen-Kassel (1572-1632)
Parlem en veu pròpia o en veu d'altri...
Music was especially important to Moritz. He received his musical education from Georg Otto who was Hofkapellmeister since 1586. Under Moritz the chapel was continuously extended, also with foreign musicians. John Dowland was only one of many artists from outside the region who worked for some time at his court. In 1598 Moritz passed through Weissenfels where he heard Heinrich Schütz sing while visiting the inn of his father Christoph. Moritz was so impressed that he wanted Heinrich to enter his service as a choirboy. This happened in 1599. Schütz attended the school in Kassel which Moritz had founded and became a pupil of Georg Otto. Moritz came increasingly under the influence of Italian music and this inspired him to send Schütz to Venice, to become a pupil of Giovanni Gabrieli. This had a lasting influence on Schütz's development as a composer. After his return Schütz served Moritz for a couple of years, but after two years moved to the court in Dresden. Moritz let him go, unwillingly, but without any hard feelings. At that time his chapel had been extended to 28 members, both singers and instrumentalists. The English author and musician Henry Peacham visited Kassel on his travels. In his The Compleat Gentleman (enlarged edition, 1627) he wrote about Moritz: "But above others who carries away the palm for excellency, not only in music, but in whatsoever is to be wished in a brave Prince, is the yet living Maurice Landgrave of Hessen, of whose own compositions I have seen eight or ten several sets of motets, and solemn music, set purposely for his own chapel; where for the great honour of some festival and many times for his recreation only he is his own organist". At his court the latest music was performed, but as a composer Moritz was rather conservative. He never made use of the basso continuo, with the exception of his setting of Psalm 150, which closes the present disc.
His admiration for the Venetian style explains that several of his compositions make use of the technique of cori spezzati. The present disc includes various pieces for eight and twelve voices. Even in the six-part Caecus is est he splits the ensemble into a high section and a low section. Considering the presence of many instruments at his court it is plausible to perform the vocal works with instruments which either support the voices or - in the polychoral pieces - replace some of them. A specific part of his oeuvre are the strophic songs. In 1562 Ambrosius Lobwasser, although a Lutheran, had translated the Huguenot Psalter into German, with related melodies. He did so out of literary interest, but as soon as the collection was printed it found wide dissemination across Germany and Switzerland. Moritz composed melodies of his own to these versified psalms. An example is Zu Gott dem Herren. Hymns in the Lutheran tradition are In dich hab ich gehoffet, Herr and Komm, heiliger Geist, Herre Gott, whose text is partly from Luther's pen. The second half of this disc is devoted to secular music. It includes various madrigals on texts by Petrarca. These are clearly inspired by the oeuvre of Italian composers of the late 16th century, but in regard to text illustration - often referred to as madrigalisms - Moritz is rather modest. Among the instrumental works are pieces for lute solo and for an ensemble of instruments, mostly dances. Historically speaking this disc is very important as it reveals a part of Moritz's activities which is barely known. Its significance is not confined to that, because it also gives us some insight into the artistic climate of his time. Moritz was not the only aristocrat who excelled in various disciplines and who created the atmosphere in which musicians and other artists could blossom. From a musical point of view one should not compare his music to the oeuvre of the best composers of his time. Even so, its quality is quite respectable, and there is every reason to welcome this selection. Weser-Renaissance is the ideal advocate: Manfred Cordes always manages to attract the right people for his projects, and that leads to fully idiomatic and compelling interpretations.
Johan van Veen (source/font: aquí)
Gaudiu i compartiu!
Informació addicional...
JPC: VON HESSEN-KASSEL, L.M. - Sacred and Secular Music
SPOTIFY: VON HESSEN-KASSEL, L.M. - Sacred and Secular Music
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